Why Panchakarma?

Ayurveda teaches that the key to optimal health lies in our ability to fully digest everything that enters our body and mind, integrating whatever nourishes our being and eliminating the remainder. Because of genetic tendencies and, more commonly, unhealthy lifestyle choices , the most vulnerable areas of our body tend to accumulate toxic residues from foods, experiences, and feelings that haven’t been completely digested and metabolized. When left unaddressed, the buildup of this sticky toxic waste, known as ama,  can give rise to physical and mental fatigue, disease, and emotional distress. Its presence often manifests in physical symptoms ranging from high cholesterol, hardened arteries, tooth tartar, and joint pain to a coated tongue, foul body odor, and excess mucus. Signs of ama’s harmful impact on our psychological and spiritual well-being include frequent episodes of boredom, irritability, and insatiable craving.

For thousands of years, Ayurvedic medicine has relied on the purification process known as panchakarma to deal with this fundamental threat to our health and happiness. The word panchakarma means “five actions” and refers to five procedures that intensively cleanse and precisely balance the body, mind, and emotions. The correct application of these techniques quickly reverses the degenerative process and often yields profound and long-lasting benefits. Ayurvedic practitioners use panchakarma as a preventative or supportive measure for a variety of health imbalances. It can be particularly effective for managing health problems that are chronic, metabolic, or stress related.

According to Ayurveda, every human being is unique and therefore best served by an individualized approach to health care. The aim of Ayurveda is to help a healthy person stay well and to eliminate the causes of disease in a person who is ill. In both cases, panchakarma nurtures wellness with a set of procedures that are tailored to an individual’s constitution, age, digestive strength, health issues, immune status, and situational factors.

Panchakarma therapy detoxifies the various microscopic and macroscopic structures of the body, including the respiratory, lymphatic, circulatory, reproductive, and nervous systems. By optimizing digestion, elimination, and nutrient absorption and by introducing antioxidant enzymes into the body, panchakarma helps neutralize free radicals, balance cholesterol and triglycerides, and regulate blood pressure. It can slow the aging process, boost vitality and mental clarity, and even reduce the risk of heart attacks, stroke paralysis, and cancer by enabling our mind and body manage stress more effectively. Brain wave studies indicate that panchakarma techniques foster a relaxed yet alert mental state. By inducing this state of restful alertness, these techniques help protect our mind and body from the potentially deadly effects of chronic stress and tension, while enhancing our physical and mental performance.

Many Ayurvedic practitioners believe that even healthy people should undergo regular panchakarma treatments to combat the effects of chronic exposure to today’s rising levels of environmental pollution. Traces of the thousands of  synthetic chemicals used in modern industrialized societies (including many compounds that are linked to cancer and other health threats) permeate our food, water, air and can accumulate in our bodies, adding to the toxic burden of ama on our organs and tissues.

Ayurvedic theory emphasizes the importance of a panchakarma program for easing the challenges of transitioning from one season to the next. This is particularly true during the early spring when the lingering effects of excess kapha on winter-stressed bodies tend to increase susceptibility to colds and seasonal allergies.  

The first stage of panchakarma comprises treatments that stoke agni (digestive fire) while liquefying the sticky mass of ama in your organs and tissues and pushing it toward the digestive tract. This preparatory phase, known as purvakarma, consists of oil massages, ingestion of medicated ghee, and techniques like steam baths to stimulate sweating. These treatments lay the groundwork for efficient waste removal by lubricating the body’s subtle channels. After several days of purvakarma, the practitioner chooses one or more of the five (pancha) actions (karma) designed to rid the body of the ama. This stage also typically lasts for several days. The elimination stage is followed by a series of internal and external rasayana (rejuvenation) procedures. This phase, which strengthens and nourishes the body, is just as vital as the first two to panchakarma’s goal of preventing disease and restoring our natural state of balanced health and happiness.

Just as you would with any medical procedure, be sure to consult with a qualified physician before undergoing panchakarma therapy. An Ayurvedic physician has the specialized expertise to determine your constitution, diagnose any health problems, and recommend the panchakarma techniques that are most appropriate for your condition. Specially trained technicians must administer these procedures in a defined sequence over a specified period of time. The importance of close supervision by an Ayurvedic expert at all times during the treatments can’t be overemphasized. If your body isn’t properly prepared for cleansing, or if the techniques are incorrectly administered, the process can overwhelm your nervous system or dislodge more toxins than your body can handle. Each stage of panchakarma must be performed with proficiency and grace in keeping with the rigorous standards of Ayurvedic tradition.

While many of the most popular cleanses promise fast results, these quick fixes tend to be harsh and unpleasant and their benefits often prove fleeting. Panchakarma is gentle, soft, and slow. It seeks to create a gentle, steady wave of cleansing—not a tsunami—so this time-honored Ayurvedic therapy may grant those who experience it deep and enduring rewards.

Panchakarma may help with most minor and major health problems including:

• Nervous system disorders

• Stress, insomnia, anxiety

• ADD/ADHD

• Obesity

• Diabetes

• Sports injuries 

• Arthritis

• Frequent illness

• Allergies, asthma

• Infertility & sexual dysfunction

• Hormonal imbalances

• Muscular dystrophy

• Multiple sclerosis

• Drug abuse

• Stomach discomfort

• Weight gain or loss

• Fatigue

• Headaches & migraines

• Digestive disorders

• Skin conditions

• Psoriasis

• Autoimmune disorders

• Candidiasis

• Joint immobility

• Circulation-related imbalances

• Thyroid conditions

• Crohn’s disease & IBS

• Constipation

• Insomnia

• Heart disease

• Osteoporosis

• High blood pressure

• Menopause

• Emotional problems

• Seniors’ health issues

• Parasites

• Depression & bipolar disorder

• Chronic fatigue syndrome

Sources:  “What Can Panchakarma Do for You,” Yoga International, https://yogainternational.com/article/view/what-can-panchakarma-do-for-you.

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure, or prevention of any disease. 

Sex and Your Dosha

As a sexual being, each of us is unique. While our thoughts, emotions, desires, and opinions regarding sex are influenced by our upbringing, culture, and experiences, their distinctive nature is chiefly an expression of  our dosha. An understanding of our dosha and how it affects our sexuality can enhance the role that sex plays in our life and relationships. We should also know and understand our partners’ dosha, as this awareness will help us meet their needs, guide how we stimulate and seduce them, and help us remain patient and empathetic when our sexual encounters don’t live up to our expectations. 

While vata individuals can be creative, responsive, and sensual lovers, they often avoid sex because it can be very destabilizing for them. Yet despite their naturally low sex drive, sex is very important for vata types, but only as an expression of love. Initially, vatas are reluctant to commit to relationships and may come across as cold sexually, but once they meet a person who makes them feel safe and nurtured, they become exceptionally faithful, expressive, and satisfying sexual partners.

Vata types long for romance, beauty, and creative expression. Their partners would be wise to indulge these cravings, because doing so will help relieve the anxiety that inhibits these individuals’ desire for sex. Despite their love of novelty, vatas find comfort in traditional values and routines. They’re likely to find sex more fulfilling when encounters are planned and include old-fashioned courtship rituals and plenty of mental and physical foreplay. 

The vata woman is the type most apt to have difficulty conceiving. The doshic qualities that contribute to her fertility problems include her vulnerability to stress as well as physical tendencies like the dryness of her tissues, low body weight, and disturbed apana vata (the energy that governs outward and downward movement in the pelvic region, such as menstrual flow). These issues may also impair male fertility by interfering with the production and ejaculation of semen.

Traveling, overwork, an erratic schedule, or a worried mind can extinguish the sex drive of vata types. Their partner can help recharge their sexual appetite by appealing to their romantic side and helping them re-establish a calming routine with regular meals and plenty of time to slow down, rest, and nourish themselves. 

Pitta types are fiery, attention seeking, ambitious, and passionate by nature and tend to think of themselves as amazing lovers. However their unreliability and impatience may prove frustrating for their partners. Their tendency to view sex as a competition may prevent them from ever experiencing complete satisfaction. They gravitate toward spontaneous encounters and may seek to dominate their partners. To invigorate, elevate, and lend deeper meaning to their sexual relationships, pitta types should focus on channeling their super-intense energy through the heart, rather than their sex organs or intellect.

Pittas typically indulge in sex more often than a vata person because their natural reserves of energy make it easier for them to regain their stamina after sexual relations. However, they should moderate their sexual activity in the summer to avoid accumulating excess heat in the body. Pitta men may suffer from impotency, due to excess heat burning up reproductive tissues or from upward, rather than downward, energy flow. To return to a balanced state after the sex act, pitta types should engage in cooling, calming, and compassionate actions. 

A kapha person is enduring, nurturing, hardworking, balanced, and determined. The steadfast and deeply sensual nature of kaphas can go a long way toward sustaining a happy marriage and healthy sexual relations. Their downside as partners is that they that may become overly attached, turning into needy, possessive “clingers” with an insatiable hunger for attention. Initially, it may take time to stimulate kaphas or spark their interest in sexual activity, as they’re naturally inclined to conserve their energy. Once they’re aroused, however, kaphas truly relish sex. These individuals really benefit from exercise and can be easily persuaded to regard sex as a highly pleasurable form of exercise that balances their heavy energy  and also satisfies their desire to be nurtured and loved. 

Kapha women are unlikely to suffer from reproductive tissues imbalances and will usually bear many children without complications. If they have any trouble conceiving, they need only to lose a little weight and lighten the body Their strong build and excellent physical and mental stamina enable them to give birth easily and recover quickly afterwards. While the abundance of earth in their elemental makeup supports these qualities, it can also foster tissue buildup that manifests as endometriosis or ovarian cysts. In men, this earth-predominant constitution may contribute to the development of an enlarged prostate. 

For the best possible sex life with your partner, show genuine consideration for their dosha (natural state). Understand that your sexual partner’s physical, mental, and emotional needs may differ from yours. Have patience and compassion in adapting to your partner’s desires, treat your partner with care as the two of you learn about each other’s doshic biorhythms, and then find the balance that works for you both. 

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure or prevention of any disease.