Ayurveda for Women

Chyawanprash for Pregnancy – Nourishment and Balance

Ayurveda and Pregnancy

As an Ayurvedic practitioner and a mother in my forties, I often find myself navigating the intersection of ancient wisdom and modern life, especially when it comes to nurturing both my own well-being and that of my children. During my pregnancy, I leaned on Ayurveda to support me through those transformative months, and one of the remedies I regularly turned to was Chyawanprash. I want to share my experiences and insights on this time-honored tonic, particularly regarding its use during pregnancy.

Chyawanprash: An Ancient Elixir for Modern Mothers

Chyawanprash, a rich, jam-like blend of herbs, minerals, and spices, has been a staple in Ayurvedic households for centuries. With ingredients like Amla (Indian gooseberry), which is renowned for its high vitamin C content, and a host of other rejuvenating herbs, it’s no wonder this concoction has withstood the test of time. But what about its use during pregnancy?

When I was pregnant with my second child, I experienced the usual mix of excitement and anxiety. Like many mothers, I was eager to do everything right for the little one growing inside me. While I was familiar with Chyawanprash as an immune-boosting and energizing supplement, I approached its use during pregnancy with caution and a bit of research.

Is Chyawanprash Safe During Pregnancy?

The short answer is yes, Chyawanprash can be a wonderful ally during pregnancy, but with some considerations. Ayurveda teaches us that every individual is unique, and what works for one person may not be ideal for another. This is especially true during pregnancy, a time of great change and heightened sensitivity.

Personally, I found Chyawanprash to be a comforting addition to my routine, especially during the colder months when my body craved warmth and nourishment. The blend of herbs helped me feel grounded and supported, particularly in the second and third trimesters when the demands on my body and mind were greatest. However, I always recommend consulting with your healthcare provider or Ayurvedic practitioner before introducing any new supplement into your regimen, especially during pregnancy.

The Benefits of Chyawanprash for Expecting Mothers

From my experience, here are some of the benefits I noticed while taking Chyawanprash during my pregnancy:

  1. Enhanced Immunity: Pregnancy can sometimes make you feel more susceptible to colds and other minor ailments. The high vitamin C content and the overall immunomodulatory effects of Chyawanprash helped keep my immune system robust, which was a huge relief.

  2. Balanced Energy Levels: Pregnancy fatigue is real, and juggling work, family, and self-care can be exhausting. Chyawanprash provided a steady source of energy, helping me to maintain a sense of vitality throughout the day.

  3. Digestive Support: Constipation is a common complaint during pregnancy, and I wasn’t immune to it. The gentle digestive properties of Chyawanprash, along with its rich fiber content, made a noticeable difference in keeping my digestion regular and comfortable.

  4. Nourishment for the Skin and Hair: Like many women, I experienced changes in my hair and skin during pregnancy. The Amla in Chyawanprash is particularly known for its benefits for hair health, and I did notice that my hair felt stronger and more resilient.

  5. Emotional Well-being: Pregnancy is as much an emotional journey as it is a physical one. The adaptogenic herbs in Chyawanprash helped me manage stress and maintain a more balanced mood, which was beneficial for both me and my growing baby.

When to Avoid Chyawanprash

While Chyawanprash has many benefits, there are certain situations where it might be best to avoid it:

  • Diabetes: Due to its sugar content, Chyawanprash may not be suitable for those managing gestational diabetes or blood sugar concerns. In such cases, I would suggest consulting with your healthcare provider for alternatives.

  • Digestive Issues: If you experience any digestive discomfort, such as bloating or diarrhea, it may be wise to pause your intake of Chyawanprash until you feel better.

How to Take Chyawanprash During Pregnancy

If you decide to incorporate Chyawanprash into your pregnancy routine, here’s how I found it most effective:

  • Morning Ritual: I took a small amount (about half a teaspoon) on an empty stomach in the morning, followed by a glass of warm milk. This practice helped set a positive tone for the day and ensured that I absorbed the nutrients fully.

  • Seasonal Considerations: I found Chyawanprash to be particularly beneficial during the colder months when I needed extra warmth and immunity support. During the hotter months, I reduced my intake or took it in the evening.

Final Thoughts

Pregnancy is a beautiful, transformative time, but it can also be challenging. Finding safe, nourishing ways to support your body is crucial. Chyawanprash was one of those supports for me, offering both physical and emotional nourishment. However, as with any supplement, it’s essential to listen to your body and consult with a professional to ensure it’s right for you.

From one mother to another, I hope this information helps you feel more empowered and supported during your pregnancy journey. Remember, Ayurveda is all about balance and listening to your body’s wisdom—trust in that, and you’ll be well on your way to a healthy, happy pregnancy.


Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure or prevention of any disease.

An Ayurvedic Approach to Polycystic Ovarian Syndrome

Balance your Hormones, Balance your Life

In the modern woman of all ages, most women rooted in hormonal imbalances have been brought on by doing too much while getting too little physical and emotional nourishment. Their hormones have been out of balance for an extended period of time whose medical problems range from painful periods, mood swings, fatigue, insomnia, uterine fibroids, hot flashes, and infertility.  

According to Astanga Hrdayam, twenty disorders of the female reproductive tract exist, caused by poor flow, defective ovum and ovary, and past karma. This results in an inability to conceive and other health concerns such as tumors, polycystic ovarian syndrome, hemorrhoids, menorrhagia, endometriosis, etc. The intent of this article is to discuss female hormone and reproductive imbalances associated with polycystic ovarian syndrome (PCOS) from the view point of Ayurveda.

Infertility primarily refers to the biological inability of a person to contribute to conception. Infertility may also refer to the state of a woman who is unable to cary pregnancy to full term. For medical treatment, infertility is the failure of a couple to become pregnant after one year of regular, unprotected intercourse. PCOS is a leading factor causing infertility.

Menstruation is evidence of a woman’s fertility and hormonal balance. When the quality and quantity is healthy she has a healthy, moderate flow. As long as she is in balance, she will enjoy regularly timed cycles. When out of balance, she may suffer from painful, heavy, scanty or irregular periods, headaches, skin breakouts, or extreme emotions accompanying her cycle. A woman’s menstrual cycle is a great indicator of her hormonal balance and when it is accompanied by unpleasant symptoms it is an indication of imbalance or disease.

Western medicine emphasizes the separate domains and functions of various kinds of hormones in the body. Ayurveda emphasizes the context within which they exist and how they relate to each other. Having the right balance of hormones gives us plenty of energy, deeper sleep and healthier menstrual cycles, happier dispositions, easier menopauses, healthier hearts, stronger bones and much more.

The first step in achieving hormonal balance is to understand it. Most people are confused about hormones. Estrogen, progesterone, and prolactin are the primary female hormones affecting women’s health. There are also some amounts of testosterone in the body playing a greater role during menopause. Besides these hormones, FSH (Follicular Stimulating Hormone), LH ( Leutinising Hormone) and Gonado Trophic Releasing Hormones are important hormones secreted by the Pituitary gland. While the ovary is capable of forming and releasing both estrogen and progesterone by itself, it is also the reservoir of the ova.

The ovarian cycle is governed by a hormonal feedback system moderated by the hypothalamus thus it requires constant feedback of hormonal levels for it to properly regulate and release the FSH and LH from the pituitary gland. As hormone levels in the body are imbalanced and the ovum is not released by the ovary the positive feedback mechanism is impeded.

However, Ayurveda does not speak in the terms of “hormones”. It has its own unique language and terms. Hormones are considered as fire elements in the tissue.  The action of hormones expresses the nature of Pitta, the energy responsible for the transformation. All stages of the female reproductive process are a result of the interplay of hormones. The spark of the intelligence behind the transformation of each stage is due to pitta reflected in the influence of the hormones on the different stages of the ovarian and menstrual cycles.

Kapha’s heavy cool qualities nourish the development of the tissues that form and support the reproductive system including the nurturing energy supporting growth of the follicle during the ovarian cycle. It is responsible for the mucosa lining that protects the tissues from digestive enzymes.

Vata is responsible for the movement of the follicle during the ovarian cycle, the rupture of the ovary wall releasing the matured ovum, the movement of the fimbriae - the finger-like projections that guide the ovum into the fallopian tubes and the movements of the ovum towards the uterus. These actions are due to Apana Vayu, the force behind downward movement from the navel down. Apana Vayu is also responsible for the movement of menses during menstruation and the energy behind the downward movement of the baby through the birth canal during labor.

By knowing one’s own prakruti (true nature), one can plan and practice an appropriate daily and seasonal dietetic and behavioral regime. With this simple effort, the body will maintain a balance of the doshas (Vata, Pitta and Kapha). From an Ayurvedic perspective, this balance is considered the “healthy” state of humans.

Dietary and behavioral activities bring many changes in the rakta dhatu (blood). For example; if a pitta-type woman eats plenty of hot, spicy and acidic foods while indulging in pitta-aggravating activities such as playing in the sun or taking a hot tub bath, getting angry, etc, she will aggravate the pitta in the blood. This can cause excessive bleeding during menstruation or lead to menorrhagia.

As another example; after the age of forty, the body begins to move towards the Vata stage of life and away from the pitta stage of life. During this period, if a Vata-type woman does not sleep well, works until late at night, eats plenty of cold foods and salads and eliminates sweets, salt, and fats from her diet, she will most certainly aggravate Vata in both the blood and the body. This will lead to a more difficult menopausal syndrome. In the same way, when a Kapha-type woman excessively indulges in sweet, rich food, eats plenty of dairy products and nuts, and lives a sedentary lifestyle during peri-menopause, she will be accumulating an excess of Kapha (mucous) in her blood and body which can lead to tumors or depression.

Polycystic ovary syndrome (PCOS) is the most common endocrine disturbance affecting women between 15-30 years of age. The disorder accounts for 30 percent of all infertility cases with 73 percent of women suffering from PCOS experiencing infertility due to anovulation. Modern medicine has been able to pinpoint a number of important factors indicating the disease, however, the exact cause of the disease is unknown. In PCOS the hormonal imbalance affects follicular growth during the ovarian cycle causing the affected follicles to remain in the ovary. The retained follicles forms into a cyst and with each ovarian cycle a new cyst are formed leading to multiple ovarian cysts. Women suffering from PSOC often present with other associated symptoms including excessive body hair, menstrual disturbance, acne vulgaris and obesity. Ayurveda observes the disease looking for indications of the dosha responsible for the disorder.

Ayurveda classifies PCOS as a Kapha disorder, and by looking at the findings of modern medicine we can correlate the exhibiting features of the disease with the dominate dosha responsible for the disorder. One of the key factors being realized in modern medicine in PCOS is the increased levels of insulin in the blood. These increased levels are due to de-sensitivity of cells to insulin, the blood stimulates androgen secretion by the ovarian stroma, the connective tissue of the ovary and reduces serum sex hormone, binding globin (SHBG) causing increased levels of free testosterone. Due to the presence of increased androgen in the ovary, the follicle undergoing maturation in the ovary cycle is affected causing anovulation of the particular follicle. This presence of insulin also impacts the natural occurring death of the defective cell causing the follicle to continue to survive whereas under normal circumstance it would have perished.

“Kapha getting aggravated by the use of foods which increases moisture leads to slaismiki characteristic by the absence of pain, feeling cold, itching and discharge of pale, slimy blood” -Astanga Hrdayam. The organs responsible for reproduction in the female body are called artava dhatu. The channels that supplies, nourishes and enables the functional action of carrying the ovum to the uterus is called artavavaha srota. All three doshas (Vata, Pitta, Kapha) play important and distinctive roles in the processes behind the female reproductions which includes the ovarian cycle and the menstrual cycle. PCOS is due to the Kapha blocking Vata and Pitta, hence movement is obstructed and the transformation process is suppressed.

Kapha having the first affected the digestive fire, jathara agni starts to affect the metabolic aspect of the seven tissues of dhatu agni. Each dhatu agni is responsible for the nourishment and formation of that particular tissue that resides in. In the case of PCOS the dhatus that are affected are rasa dhatu, lymph and plasma, meda dhatu, the adipose tissue and artava dhatu, the female reproductive system.

Due to factors that aggravate Kapha, kledaka kapha residing in the GI tract increases in quantity and as stated affects the digestive fire in the stomach called jathara agni. As the heavy cold sticky qualities of Kapha suppress the digestive fire, food that is ingested is not properly digested forming ama. As kledaka kapha increases it mixes with the toxins and begins to move out of the GI tract entering the channel of the first tissue. Affecting the dhatu agni of the rasa, the metabolism of the lymph and plasma, rasa dhatu increases in quanity. In woman, the superior byproduct of rasa dhatu is menstrual fluid. The menstrual fluid will also take on the quality of kapha which will, in turn, begin to block apana vayu in artavavaha srota and rajahvaha srota, the channel that supports the functional action of the menstrual fluid.

Increased rasa dhatu circulating the body via the circulatory system being mixed with increased kledaka kapha and ama begins to coat the cells of the body, this begins to affect agni at the level of the cells responsible for the permeability of the cell membrane. Due to the sticky heavy qualities of Kapha the cell membrane of the tissues is coated suffocating the agni affecting the cellular intelligence causing insulin receptors on the cell to not recognize chemical structures that normally engage them. Insulin unable to engage cellular receptors begins to build up in the bloodstream moving towards artava dhatu. Kledaka kapha and ama having affected meda dhatu affects artava dhatu angi increasing tissue formation. Ama entering the cells of artava dhatu begins to affect the cellular function and intelligence as seen when insulin engages receptors on the ovaries causing the production of androgens. A mistake of cellular intelligence is also expressed in the inhibiting of apoptosis, the death of defective cells.

Vata is the principle in the body and in nature that moves things. Both Pitta and Kapha are immobile without Vata. If Vata becomes constricted, it in turns stops both Kapha and Pitta from functioning properly. Apana vayu is a function of Vata. Due to the heavy sticky qualities of Kapha and ama the srotas are blocked and apana vayu becomes stagnant, impeding the flow of Vata in the ovarian cycle. Because Vata is blocked, pitta is blocked as well. As pitta is blocked the hormones that carry the energy of transformation are unable to initiate their activities. The accumulated Kapha is expressed in the formation of the cyst in the ovary as it takes on a heavy white, sticky quality expressing Kapha and ama.

Due to Vata and Pitta being blocked in the artava dhatu the other functions of both these doshas begin to be aggravated. Pitta aggravation at the level of bhrajaka Pitta and ranjaka pitta manifests as acne and increased body hair. Menstrual problems manifest to the aggravation of all three doshas but namely apana vayu. “ Without the aggravation of Vata, the vagina does not get disordered in women, hence it should be treated before Pitta and Kapha” - Astanga Hyrdayam.

Allopathy treats the condition on lines of Hormonal imbalance and the major treatment includes HRT ( Hormone replacement therapy) where subsequent hormones are administered after proper evaluation of the patient. Diet and certain exercise are also recommended. Diabetic drugs like metformin may also be prescribed by a doctor and surgery is also an option. However, all this have their own after effects.

Hormone therapy further depletes the already taxed endocrine system and puts it to sleep. The hormones that are meant to be naturally released by the body, now provided with artificial means pushes the body into lazy mode. The HRT treatment may provide excellent results over a short period of time but it can lead to irreversible metabolic damage.

The Ayruvedic approach is to clear the obstruction in the pelvis, normalize metabolism and assist cleansing and regulate the menstrual system (arthava dhatu). We do this by addressing Apana Vayu. The seats of the function of Apana Vayu are testes, bladder, umbilical region, thigh, groin etc. It controls the functions of elimination of semen, urine; feces etc. The movements related to the delivery of fetus are also governed by it. Vata is the dosha that governs Apana Vayu. Vata is responsible for all the movements in the body. Below are a few suggested Ayurvedic protocols to balance Vata and Apana Vayu.

The first step in creating balance in someone with PCOS is addressing the Ama, as we know PCOS is an imbalance related to the Ama created from Kapha. It is important to provide the patient with herbs that are pachana. Ask the patient to take trikatu or any pungent herb, hingwashtak churna with meals to start loosening the sticky ama. Adding ginger, musta and kumari would help with the digestion of the ama.

After the digestive system is stimulated herbs pacifying Vata and supporting Apana Vayu can be given. This may include shatavari, mahashatavari, ashwagandha, arjun, pipli Aloe vera, cinnamon, fenugreek, amalki, honey, and shilajit. Some other useful medicines include arogyavardhini, dashmool preparations, kanchanar guggul, pushyanug choorna, and chandraprabha. The goal of the herbal medicine is to reduce circulating androgens, optimizing ovarian function and supporting optimal endocrine function.

Herbal suggestions:

Suggestion #1- 150 gms ashwagandha roots,  70 gms arjun bark. Divide both of these into 30 equal parts. Boil 1 part every morning in 3 cups of water and reduce to 1 cup. Filter this mixture and add 1 cup of cow’s milk to it. Boil the mixture again over a low until milk remains. Add 2 cardamoms while boiling. Consume this milk early morning empty stomach. A Little sugar can be added for taste. The remaining ashwagandha and Arjun can be used again for the evening dose. During summer months, shatavari can be substituted for ashwagandha.

Suggestion #2- 5gms ashwagandha tubers, 3gms shatavari tubers, 3 gms putrajivak seeds. Crush them in 3 cups of water and 1 cup of cow’s milk. Boil the mixture till milk remains. Filter and drink empty stomach.

Suggestion #3- 50gms pipil,  50gms Vad, 30gms shivlingi seeds. Dry and them into a fine powder. Intake 3 gms of this mixture with cow’s milk 2 times a day.

Panchkarama protocol helps to high degrees to clear many pathologies which cause a direct inhibition to fertility. Basti treatment proves very beneficial. Since Basti is targeted at regulating the Apana Vayu it facilitates the timely release of ovum and also the good production of sperms. Uttar Basti, is helping to strengthen the uterus and help implantation. Purificatory process of Vamana and Virechana also help in patients with a high imbalance of Dosha. Nasya is an important Karma to promote fertility. Nasya with Phalaghritaor simple cow’s ghee is very benficial in women for timely release of an egg, as Nasya is claimed to act directly on the hormonal apparatus. Abhyanga massage with Vata calming oils and Swedana with Vata herbs will also be beneficial.

Diet and lifestyle factors are important when dealing with PCOS. Losing weight is an essential part of the treatment. Weight loss rectifies the hormone imbalances; the serum insulin and sex hormone binding globulin levels in the body go up and the testosterone hormone comes down. Exercise and yoga are aid weight loss, relieves stress and improves blood circulation to the ovary thus naturally curing PCOS. Yoga postures that open and stretch your lower back and hips; arousing your thyroid, pituitary and hypothalamus gland can work.

A diet with at least five servings of fruits and vegetable a day increases the immunity of the body. Since the body has become insulin resistant create a low carbohydrate diet. When eating carbohydrates eat well-cooked whole grains and avoid refined flour, processed foods, and white sugar. Lentils, chickpeas contains phytoestrogens, which reduce estrogen levels. Drink plenty of warm/room temp water and avoid coffee and alcohol. Avoid foods such as soy and meats that or hormone filled. Foods that contain essential fatty acids should be taken, avocado, soaked nuts, and seeds. Make sure food is well cooked and warm and meal times are regular.

 

 

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure or prevention of any disease.

Your Ayurvedic Dosha in Menopause

Ayurveda and Menopause

The word Ayurveda means “knowledge of life,” and to know Ayurveda is to comprehend the dynamic relationship between our body, mind, and spirit and how each of these aspects of the self relates to the world around us. While we will always know our own bodies better than anyone else ever could, there are times in a woman’s life, such as menopause, when the changes in our bodies confound us. At such times, talking with an experienced practitioner of Ayurvedic medicine can be helpful. Many women have found not just relief during menopause, but improved overall health and longevity by integrating conventional medical approaches with alternative practices such as Ayurvedic medicine.

There are many Ayurvedic approaches to nurturing  well-being during menopause. First we must understand the doshic system, which serves as a central guide to the origin of menopausal symptoms. Each of us is born with a fundamental constitution, or prakriti, that persists throughout life. Acting on our constitution and influencing our health are the three doshas: vata, pitta, and kapha. These three doshas are responsible for the manifestations of the natural forces at work in the body’s systems. Each dosha is defined or represented by two of the five natural elements: ether (space), air, fire, water, and earth.

Vata, formed by the interaction of space and air, resides in the hollows and channels of our body and helps govern the function of the nervous system.

Pitta, composed of fire and water, exists within our body mainly as bile and acid and is most closely associated with the digestive and excretory systems.

Kapha, which combines the properties of water and earth, relates to the respiratory system and mucous membranes and forms the structures of our body.

In Ayurvedic medicine, a course of action is always individualized and will generally be based on the individual’s imbalances (also known as vikṛti). If you have an imbalance or excess in one of the doshas during menopause, that imbalance tends to produce certain symptoms that are characteristic of that dosha. Recognizing which dosha dominates your system in menopause will help to identify which Ayurvedic guidelines would best ease your symptoms. Below are signs or expressions of which dosha is predominant.

Vata

  • Anxiety

  • Nervousness

  • Insomnia

  • Mild hot flashes

  • Poor skin tone

  • Constipation

  • Vaginal dryness

  • Depression

Pitta 

  • Irritability

  • Angry outbursts

  • Short temper

  • Skin rashes

  • Hot flashes and night sweats

  • Urinary tract infections

Kapha

  • Sleepiness

  • Sluggishness

  • Yeast infections

  • Slow digestion

  • Weight gain

  • ·Fluid retention

As a general rule, the first step to restoring balanced wellness during menopause is to adopt a dietary and lifestyle regimen that’s specifically designed to pacify the dosha that dominates your constitution at this time of life. Here are some guidelines for addressing menopausal symptoms with a dosha-specific self-care program.* 

*To obtain the best results from the Ayurvedic herbs and formulas recommended for your  symptoms, take them under the supervision of an experienced Ayurvedic medical practitioner.

Ayurvedic advice for vata-dominated menopause:To nurture stability, establish a routine in all that you do from the time you get up in the morning to mealtimes to the time you go to bed. Going to bed early can also help balance excess vata.

Consume herbs such as cardamom, fennel, cumin, and ginseng in warm teas and in your food. A daily self-massage with a blend of sesame and almond oil is often one of the best vata-pacifying actions. The use of essential oils such as sandalwood, frankincense, cinnamon and myrrh as vapor or in massage oil is also effective.

Dietary habits that decrease vata include frequent small meals, freshly cooked, warm, and mildly spiced with herbs. Warm drinks and foods build strength, and it is good to try to avoid eating when you are nervous or worried.

Some gentle Ayurvedic herbs that could be used would include ashwaganda, licorice, haritaki, and tulsi.

Ayurvedic advice for pitta-dominated menopause: According to Ayurvedic wisdom, one of the best ways to calm your fiery pitta-dominant menopause is with the application of coconut and sesame oils. Ghee (clarified butter) used as a massage oil or  taken internally is another soothing option. You may also find the pitta-balancing essential oils of gardenia, honeysuckle, geranium, lotus, and peppermint quite relaxing.

The pitta-pacifying diet consists of lots of heavy, cooling foods that are cooked or small amounts of raw foods. The taste should be relatively plain, and the food shouldn’t be cooked in a lot of oil or heavily laden with hot spices. It’s important for these women to eat three regular meals a day around the same time each day. Eating sweet, juicy fruits like grapes, pears, plums, mango, melons, and apples between meals can also help. It’s best to avoid alcohol. Drink generous amounts of cool water to stay refreshed and hydrated.

Ayurvedic practitioners encourage women with pitta-related symptoms  to avoid pungent, sour, salty, and hot spicy tastes, and hot drinks and to consume foods and teas that incorporate herbs such as coriander, cilantro, and cardamom. Daily topical application of pitta-pacifying Ayurvedic herbs such as amalaki, aloe vera, shatavari, and brahmi is also recommended.

Ayurvedic advice for kapha-dominated menopause: During menopause, it’s particularly important for women with a kapha-related symptoms to stimulate the mind and body. According to Ayurvedic dietary principles, reversing the lethargy and stagnation induced by excess kapha requires eating light, dry, and warm foods, so it’s best to avoid sweet and cold foods, as well as oily or heavy foods like meats and cheeses. Instead, women with kapha dominance should eat mild-tasting fruits as opposed to very sweet or sour ones; warm and drying whole grains, such as millet and buckwheat, rather than wheat; smaller legumes, such as mung beans and red lentils; and pungent and bitter vegetables, such as greens.

Any and all spices (except salt) are fine, including black pepper, turmeric, and ginger. Kapha-dominant women often find they feel best when they avoid big meals, eat a light breakfast and dinner, and make lunch the most substantial meal of the day. Avoid most cooking oils, using light to none if possible.

Essential oils such as basil, cedar, frankincense, and black pepper can be used as a vapor or directly applied to the body. Try adding spices such as cinnamon, cayenne, black pepper ginger, and turmeric to warm teas and sip them throughout the day. Ayurvedic herbs such as guggul, bibhitaki, and pippali can be taken in moderation.

 

 

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure, or prevention of any disease. 

Sex and Your Dosha

As a sexual being, each of us is unique. While our thoughts, emotions, desires, and opinions regarding sex are influenced by our upbringing, culture, and experiences, their distinctive nature is chiefly an expression of  our dosha. An understanding of our dosha and how it affects our sexuality can enhance the role that sex plays in our life and relationships. We should also know and understand our partners’ dosha, as this awareness will help us meet their needs, guide how we stimulate and seduce them, and help us remain patient and empathetic when our sexual encounters don’t live up to our expectations. 

While vata individuals can be creative, responsive, and sensual lovers, they often avoid sex because it can be very destabilizing for them. Yet despite their naturally low sex drive, sex is very important for vata types, but only as an expression of love. Initially, vatas are reluctant to commit to relationships and may come across as cold sexually, but once they meet a person who makes them feel safe and nurtured, they become exceptionally faithful, expressive, and satisfying sexual partners.

Vata types long for romance, beauty, and creative expression. Their partners would be wise to indulge these cravings, because doing so will help relieve the anxiety that inhibits these individuals’ desire for sex. Despite their love of novelty, vatas find comfort in traditional values and routines. They’re likely to find sex more fulfilling when encounters are planned and include old-fashioned courtship rituals and plenty of mental and physical foreplay. 

The vata woman is the type most apt to have difficulty conceiving. The doshic qualities that contribute to her fertility problems include her vulnerability to stress as well as physical tendencies like the dryness of her tissues, low body weight, and disturbed apana vata (the energy that governs outward and downward movement in the pelvic region, such as menstrual flow). These issues may also impair male fertility by interfering with the production and ejaculation of semen.

Traveling, overwork, an erratic schedule, or a worried mind can extinguish the sex drive of vata types. Their partner can help recharge their sexual appetite by appealing to their romantic side and helping them re-establish a calming routine with regular meals and plenty of time to slow down, rest, and nourish themselves. 

Pitta types are fiery, attention seeking, ambitious, and passionate by nature and tend to think of themselves as amazing lovers. However their unreliability and impatience may prove frustrating for their partners. Their tendency to view sex as a competition may prevent them from ever experiencing complete satisfaction. They gravitate toward spontaneous encounters and may seek to dominate their partners. To invigorate, elevate, and lend deeper meaning to their sexual relationships, pitta types should focus on channeling their super-intense energy through the heart, rather than their sex organs or intellect.

Pittas typically indulge in sex more often than a vata person because their natural reserves of energy make it easier for them to regain their stamina after sexual relations. However, they should moderate their sexual activity in the summer to avoid accumulating excess heat in the body. Pitta men may suffer from impotency, due to excess heat burning up reproductive tissues or from upward, rather than downward, energy flow. To return to a balanced state after the sex act, pitta types should engage in cooling, calming, and compassionate actions. 

A kapha person is enduring, nurturing, hardworking, balanced, and determined. The steadfast and deeply sensual nature of kaphas can go a long way toward sustaining a happy marriage and healthy sexual relations. Their downside as partners is that they that may become overly attached, turning into needy, possessive “clingers” with an insatiable hunger for attention. Initially, it may take time to stimulate kaphas or spark their interest in sexual activity, as they’re naturally inclined to conserve their energy. Once they’re aroused, however, kaphas truly relish sex. These individuals really benefit from exercise and can be easily persuaded to regard sex as a highly pleasurable form of exercise that balances their heavy energy  and also satisfies their desire to be nurtured and loved. 

Kapha women are unlikely to suffer from reproductive tissues imbalances and will usually bear many children without complications. If they have any trouble conceiving, they need only to lose a little weight and lighten the body Their strong build and excellent physical and mental stamina enable them to give birth easily and recover quickly afterwards. While the abundance of earth in their elemental makeup supports these qualities, it can also foster tissue buildup that manifests as endometriosis or ovarian cysts. In men, this earth-predominant constitution may contribute to the development of an enlarged prostate. 

For the best possible sex life with your partner, show genuine consideration for their dosha (natural state). Understand that your sexual partner’s physical, mental, and emotional needs may differ from yours. Have patience and compassion in adapting to your partner’s desires, treat your partner with care as the two of you learn about each other’s doshic biorhythms, and then find the balance that works for you both. 

 

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure or prevention of any disease.