Revitalizing Mind and Body with Full Yogic Breath

In the realm of holistic wellness, Ayurveda emerges as a beacon of balance and harmony, offering ancient wisdom that caters to our modern needs. Among its myriad of practices, Full Yogic Breath stands out as a profound pranayama (breathing exercise) that revitalizes the body, calms the mind, and nurtures the soul. This technique, known for inducing a state of deep relaxation akin to "yogic sleep," has garnered attention for its ability to infuse the practitioner with life energy, or prana, promoting a sense of well-being unparalleled by ordinary rest.

The Essence of Full Yogic Breath

Full Yogic Breath is a celebration of life energy, engaging the entire respiratory system in a harmonious dance of inhalation and exhalation. This three-part breath technique not only nourishes the vital organs but also alleviates stress and activates the parasympathetic nervous system, ushering in a state of tranquility. By correcting unhealthy breathing patterns, Full Yogic Breath serves as a gateway to a more balanced and vibrant existence.

The Healing Power of Pranayama in Panchakarma

At our Panchakarma center, we recognize the transformative power of pranayama as an integral part of Ayurvedic healing. Full Yogic Breath, with its ability to balance Vata, Pitta, and Kapha, is taught as a vital technique to complement the detoxifying and rejuvenating processes of Panchakarma. This pranayama practice is especially beneficial in preparing the body and mind for the deeper cleansing rituals, enhancing the therapeutic effects and promoting overall wellness.

Experiencing Full Yogic Breath: A Guided Practice

Embark on a journey of renewal with this guided Full Yogic Breath practice:

1. Prepare Your Space: Choose a quiet, comfortable spot where you won't be disturbed. Sit with a straight spine or lie down in savasana (corpse pose), ensuring your body is fully relaxed.

2. Find Your Breath: Close your eyes and begin by observing the natural flow of your breath through your nostrils, inviting stillness into your mind.

3. Engage the Lower Abdomen: Inhale deeply, filling the lower abdomen first, allowing it to expand in all directions. Visualize drawing prana from the base, filling up towards the navel.

4. Rise to the Mid-Torso: Continue your inhalation, letting the breath lift from the navel up through the ribs. Feel the expansion across the diaphragm and the mid-back as you draw the breath further upward.

5. Complete the Inhalation: Direct the breath into the upper chest, filling the heart space, sternum, and shoulders. Allow a slight lift in the collarbones as you fully embrace the prana.

6. Release with Awareness: Exhale slowly, releasing the breath from the upper chest down through the mid-torso and finally from the lower abdomen, feeling a gentle contraction towards the spine.

7. Reflect and Integrate: After practicing several rounds for up to fifteen minutes, gently return to your natural breath. Notice any shifts in your energy, awareness, or emotional state.

Integrating Full Yogic Breath into Daily Life

As you familiarize yourself with Full Yogic Breath, you'll discover its benefits extend beyond the mat. This pranayama can be a constant companion, enhancing your daily activities with renewed energy and clarity. Its practice in the tranquil mornings can set a tone of calm and focus for the day ahead.

The Path to Wellness Through Breath

At our Panchakarma center, we are dedicated to teaching yoga techniques like Full Yogic Breath, understanding their indispensable role in achieving holistic health. Through pranayama, we invite you to explore the depths of your being, uncovering a wellspring of vitality and peace. Embrace the ancient wisdom of Ayurveda and discover how the simple act of breathing can transform your life, guiding you toward a state of balanced wellness.

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Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure or prevention of any disease.

Bhastrika Pranayama

Bhastrika means “bellows breath” or “the breath of fire.” During this transitional period between winter and spring, practicing bhastrika every day during this time can help minimize spring’s kapha-aggravating potential while encouraging the body to eliminate any excess kapha accumulated during the winter. It is a great pranayama practice for balancing kapha and vata; but practiced in excess, it can aggravate pitta, so it should only be done in moderation for pitta conditions.

Practicing bhastrika cleanses mucus from the chest and sinuses; kindles gastric fire; improves circulation; and supports vigor, vitality, and proper elimination. It improves the tone of the bronchial, heart, and diaphragm muscles, and helps prevent heart and lung diseases. It’s very easy to perform and can be incorporated into your daily life no matter where you are. To practice bhastrika, follow the instructions below:

• Sit cross-legged, keeping the right hand on the right knee, the left hand on the left knee, and the spine straight.

• Do a slight chin lock, contract the anus, and begin to do bellows breathing, which means inhaling and exhaling forcefully. This involves rapid and vigorous inhalations and exhalations powered by the rhythmic contractions of the diaphragm. The movement of air as you inhale and exhale should be audible.

• You can do 30 bellows breaths of equal vigor and duration and then rest.

• When you’ve finished the required number of expulsions (30 per round is a good starting point), follow the final expulsion with the deepest inhalation possible. Hold this breath for as long as it feels comfortable to do so; then exhale very deeply and slowly.

• The end of this deep exhalation completes one round of bhastrika. You may start with one or two rounds (30 each) and work yourself up to more inhalations and exhalations per round.

• Contraindications include pregnancy, high blood pressure, glaucoma, hydrocele, hernia, ascites, and recent history of a heart attack. 

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure, or prevention of any

Connecting Yoga through Breath

A proper understanding of the connections between yoga and Ayurveda is essential for the effective treatment of illness. Classical texts on yoga such as the Hatha Yoga Pradipika describe several asanas (body postures) and enumerate their benefits based on Ayurvedic principles. Ayurvedic practitioners developed yoga as a form of physical exercise that would support the recovery of diseased internal organs and help alleviate structural imbalances. By applying Ayurveda’s concept of the doshas and its understanding of disease and body qualities and functions to a daily physical routine, these practitioners extended Ayurveda’s healing powers to the asanas.

Most yoga practitioner restrict themselves by stating that an asana can help restore balance among the three doshas or address certain diseases that are explained in Ayurveda. Ayurveda mentions that all forms of therapy can be classified under two broad categories: Those that nourish the body, brmhaṇa, and those that remove imbalances from the body, langhana. Most methods of therapy suggested in Ayurveda fall under langhana, including both palliative and eliminative methods, because, in both, we are primarily reducing some body quality that is aggravated or present in excess. 

One reason that most Ayurvedic treatments start with the reduction or removal of imbalances is that a balanced state of being is a natural consequence of these therapies. Another reason is that treatment is basically dependent on the status of agni, or digestive fire. The central role of agni in maintaining balanced health is acknowledged in both yoga and Ayurveda. The primary purpose of all treatment and an important goal of practicing asanas is to keep the agni functioning well. 

Though both body positioning and breathing are integral to the practice of asanas, breathing is of greater importance in addressing many disorders of the body such as hypertension or diabetes, as well as in managing psychological disorders, such as depression and anxiety. Therefore, we need to choose a body position in which the person is able to breathe freely, emphasizing the appropriate component of the breathing cycle.  

For instance, inhalation helps to increase agni and activates metabolism, similar to the effect of  fanning flames. As a natural process of elimination, exhalation helps remove toxins and waste that dull the agni, enabling agni to function more efficiently. In many functional disorders, it is important to ensure that exhalation is performed correctly, even if inhalation is the component of breathing to be emphasized.

For brmhaṇa, the nourishing aspect of Ayurvedic therapy, to be effective, the agni has to be functioning properly. Otherwise, even if we consume nourishing foods and herbs, they will not be of use to our body, because agni is what allows our body tissues to assimilate nutrients. In many disease states, langhana is usually required first to remove the blockages in digestive energy. Only then will brmhaṇa be possible at all. This is why Ayurvedic texts suggest that even in a situation where brmhaṇa is necessary, it may be good to start with mild langhana first. However the converse of this principle does not apply: brmhaṇa is not to be done for a person who requires langhana.

Classical yoga texts explain the connection between the various types of pranayama (breathing exercises) and the three doshas and various other body qualities and functions. Specific types of pranayama can be used in decreasing the qualities of particular doshas when they are out of balance. Also, these texts relate breathing to the qualities of heat and cold in the body. They classify the types of pranayama as heating and cooling and also suggest that inhalation through the right nostril is heating, while inhalation through the left nostril is cooling. These specific connections between breathing and body qualities are one of the most important reasons that breath is more important to the management of health than asanas. 

Whatever style of yoga we adopt, a clear understanding of the relationship between body and mind and their relationship with breathing and food is essential in order to apply yoga and Ayurveda effectively in the treatment of illness. 

Disclaimer
The sole purpose of these articles is to provide information about the tradition of Ayurveda. This information is not intended for use in the diagnosis, treatment, cure, or prevention of any disease. 

So Hum Mantra

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According to both Hindu and Buddhist traditions, the So Ham mantra is considered to be the vibration of the cosmic unheard AUM and produces a union between the individual and universal consciousness. “So Hum” is translated as “I Am That” Pronunciation: So – Hahmmm The two seed syllables inherent four polarities:

• The polarity of female Yin energy, represented by So, and male Yang energy, represented by Hum;
• The polarity of inspiration (So – cold air) and expiration (Hum – warm air);
• The polarity of mental (So) and emotional (Hum) energies;
• The polarity of spirit (So) and matter (Hum).

How to Meditate
Sit comfortably and quietly with your palms up, open, and placed on your knees and pay attention to your breath. Let your lungs breath with no effort on your part. Simply watch your breath. Inhale. Exhale. Silently pronounce So on inhalation and Hum on exhalation.

Hum means “I“or the individual ego; So means “He, the Divine”. In the natural course of So – Hum meditation, with the So going in, life energy goes in. When Hum goes out, ego, our limited individuality, goes out. Proper practice of So – Hum meditation leads to the union of the individual with the universal Cosmic Consciousness. No effort is required, no concentration, no judgment, just choiceless observation. In that state there is great joy, beauty, and love.

When?
The best time to chant the So – Hum mantra is in the morning before eating breakfast. The chanting will release a finer energy that can be used throughout the day. An early evening meditation before having a meal will relax the body and renew energy depleted during the day.

For how long?
It is important that you sit silent and meditate after silent So – Hum chanting. You can start with 5 minutes silent chanting followed by 10 minutes of silent meditation.

Practice this easy meditation every day for at least ten to fifteen minutes (or longer) and you will discover for yourself the treasure house of meditation. 

Pranayama means control of breath. Vedic science teaches us how to control our mind by breathing practices. We also can use pranayama to activate male (solar) and female (lunar) energy then needed, or harmonize them.

TODAY’S TIP: It is important to meditate in a room that is not used very often and that feels to be your space (such as your bedroom). It shouldn’t be cluttered with too many things and should contain a window.